Susan Preston asked today, " In 1 word...describe your father {whether he is alive or not}..." And that word would be *REMARKABLE*
Dad, you were a remarkable man in so many ways.
A few weeks ago I was sorting through a box of mementos and found this letter and album from you. You had tracked down an Irish Gaelic music album (a 45!) and wrote about it mostly in Irish. Of course, I could not understand the Irish written or sung but you wanted me to connect to my roots.
I remember that Mise Éire means "I am Ireland" and the film is about the founding of the Republic of Ireland.
The hauting melodies on the album are by artist Seán Ó Riorda who injected dramatic
and imaginative use of traditional airs and marches along with his own scores.
The significance of this was that Mise Éire was a ground-breaker on two fronts, being the first full-length film to be released in the Irish language and the first ever to be scored for a full orchestra. It was first shown in Ireland at the Cork Film Festival in September 1959 and put on general release in early 1960.
Mise Eire was performed by the Radio Eireann Symphony Orchestra. Both the film, which dealt with the War of Independence, and the music captured the imagination of the Irish public.
I did a little research and found on the Irish Democrate website that George Morrison was the director of the movie who conducted massive research in making this movie.
This painstaking research in Ireland, Britain and France over a number of years gave Morrison access to important historical news footage and photographic images in the making of what was, in essence, a narrative told in montage - held together by Seán Mac Réamoinn historical commentary and Ó Riorda's masterfully evocative and stirring musical score.
Morrison's innovative technique sets out a narrative which sets colonial domination and oppression against growing Irish resistance and a burgeoning national democratic struggle on various fronts.
The photo below we took on our trip to Ireland for your memorial. This monument built by your father's brother George is a testament to the tenacity of the Irish and to my family.
Your family members took part in the insurrection staged in Ireland during Easter Week, 1916 which was the most significant uprising in Ireland since the rebellion of 1798. The Rising was mounted by Irish republicans with the aims of ending British rule in Ireland and establishing the Irish Republic.
In that Mise Éire, film director Morrison makes extensive use of newsreel footage that would have been originally filmed and utilised in support of British colonialism. Through his use of the Irish language he re-enforces his 'translation' of these images from a pro-imperial to an anti-colonial perspective, consciously reclaiming history for the forces of Irish national democracy.
There are iImages of Queen Victoria's visit to Dublin in 1900, Conservative and Unionist opposition to home rule and the formation of the Ulster Volunteers and British army recruitment efforts in the first world war are set alongside the development of the Irish cultural revival, labour struggles, such as the 1913 Dublin lock out, the creation of the Irish Volunteers and the Irish Citizen Army, the devastation and defeat of the rebel forces in the Easter Rising of 1916, and Sinn Fein's historic victory in the general election of 1918.
Newsreel footage features many of the leaders of the 1916 rising, including Padraig Pearse, Eamon de Valera, James Connolly and Constance Markievicz, as well as film of the fighting and its aftermath.
As a classical composer Sean Ó Riada's real strength was for music of the theatre and film. I learned on the wipikedia site that in1959 he scored Mise Éire and the recording is conducted by Ó Riada himself. These works combine traditional Irish tunes and " sean-nós" (old style) songs with an orchestral arrangement. His first attempt to combine Irish song with the classical tradition was in 1958 when an Irish radio station in Cork commissioned a short work. Mise Éire brought him national acclaim and allowed him to start a series of programmes on Irish radio called Our Musical Heritage. Ó Riada told people that one should listen to sean-nós song either as a child would listen or as if they were songs from India.
On the Gael Linn website you can still purchase the album, Mise Eire, in the modern CD format. Dad, you would be proud that his website is in Gaeilge (Irish) as well as English. The music is, of course, all in Irish.
You were a UCG man from Galway. I found on the "other school's" website, Trinity College Dublin, this reference to the Mise Eire album and film:
SUMMARY:
MISE ÉIRE opens with images of pre-photographic representations of sculpture and graphic artists, including the meeting of Richard II and Dermot McMurrough. A street scene in Cork, 1845, is used to introduce photographic representation, 'a new window is opened on to the past by which we can look at it through 20th Century eyes'. Photographs are shown of James Stephens, incidents during the Land War (1879-1882), Sackville (O'Connell) St and the G.P.O, Douglas Hyde, Eoin MacNeill, Arthur Griffith and events relating to the Boer War (1899-1902). Queen Victoria visits Ireland in 1900. W B Yeats and Lennox Robinson are shown as part of the Irish Literary Revival., while Patrick Pearse is presented as editor of the Gaelic League newspaper and founder of St Enda's School, Rathfarnham, Co Dublin. The main focus of the film follows with the accelerating struggle for an independent Irish state: Roger Casement's arrest in 1916, the 1916 Easter Rising, British soldiers entering Dublin, soldiers firing on the rebels and ruins of buildings, the surrender order, British soldiers at the steps of Liberty Hall, Countess Markievicz and Michael Mallin under arrest, a column of prisoners, Eoin MaNeill under arrest, Martial Law proclaimed, men demolishing buildings, execution of Easter Rising leaders using newspaper headlines and film of Kilmainham Jail, deportation of prisoners, Roger Casement executed, Irish recruitment to British Army and Cardinal Logue, North Roscommon election victory for Sinn Fein candidate, Count Plunkett, the continuing war in the trenches of Europe, Joseph McGuinness, Sinn Fein prisoner, runs in Longford by-election, released prisoners homecoming, crowds greet Countess Markievicz at Westland Row railway station, Dublin, Countess Markievicz speaks at Liberty Hall, Eamon de Valera wins Clare by-election, Bodenstown, where Wolfe Tone is buried, is seen, Unionists and Irish Parliamentary Party Convention at Trinity College, Dublin, Liam Cosgrave wins Kilkenny by-election with de Valera and Markievicz speaking at rally, the funeral of Thomas Ashe, the first nationalist to die after 1916, and the first to die on hunger-strike, Michael Collins delivers an oration, Sinn Fein National Convention at Mansion House, Dublin, Manchester Martyrs procession, Limerick, Austin Stack leads the Volunteers, Connaught Rangers in World War One trenches, South Armagh by-election won by Irish Parliamentary Party, Irish bishops oppose conscription, anti-conscription general strike, General French appointed Viceroy, Sinn Fein candidate and Vice-President of the Party, Fr Michael O'Flanagan, wins the East Clare by-election, early 1918 imprisonment of Sinn Fein leaders, Michael Collins speaking before 1918 general election, MISE ÉIRE end on the triumphant note of the Sinn Fein victories in the 1918 general election.
NOTE:
MISE ÉIRE was the first of a projected three-part actuality film series on 20th century Irish history. While part two, SAOIRSE?, was released in 1961, see below, part three, on post-Civil War Irish, was not made. A documentary film using manuscript, photographic and newspaper material and archive film footage to trace the struggle for Irish independence. A literate Irish language commentary from Sean MacReamoinn and an evocative musical score by Sean O Riada add emotional emphasis. The film begins by illustrating how artifacts and manuscripts can serve as historical records. Chapters from Irish history - from the iron age through the medieval period to the early nineteenth century - are briefly recounted. Photographic representation, the commentary asserts, means "now a new window is opened onto the past by which we look at it through twentieth century eyes." The film illustrates and outlines, primarily through the use of newsreel, the growth of the Home Rule and broader and more radical Irish nationalist movements. The role of developments such as the Land War and the influence of Afrikaner nationalism and the Boer War in the national revival are charted. The conflict over Home Rule (the proposal for self-government for Irish within the United Kingdom) is portrayed: the story of the rise of anti-Home Rule agitation and politics among Protestants in Ulster particularly is told. The centre-piece of the film is the Easter Rising (rebellion) of April 1916. The events leading up to the rebellion, the conflict itself, the surrender, the arrests, executions, imprisonments, internments and jubilant home comings are detailed. There is the impact of the executions - the rise of Sinn Fein, its victories in a series of by elections in 1917, starting with the Roscommon by election. The policy of abstentionism (non-attendance at Westminster) on the part of Sinn Fein MPs emerges. All of this lays the foundation for an exegesis, the Sinn Fein electoral success in the British general election of 1918. The film Mise Eire stands on its own but may also be seen as one of two films - the other being Saoirse? (Freedom?). Both these films chart, from a distinctly and unashamedly nationalist perspective, the story of the rise of Irish political nationalism and the birth of the modern Irish state. The period covered by the films is from the 1890s through to 1922. Mise Eire: Mise Eire, the first of the films, covers the period up to 1918, the (British) general election of that year and the return of Sinn Fein candidates in 73 out of a total of 105 constituencies in Ireland. The 1918 election was the last all-Irish election to the Westminster parliament. It was the prelude to the War of Independence (1919 -1921), the Anglo Irish Treaty (1921), the ensuing Sinn Fein split over the terms of the Treaty, the partition of Ireland (into Northern Ireland as a UK province and the Irish Free State, later Republic of Ireland) and in the Free State, the Civil War 1922 - 23). The period: The period between circa 1880 and 1923 was the defining period in modern Irish history. In 1879 Michael Davitt established the Land League, commencing the Land War (1879 - 1882). This was the political agitation to change the (landlord/estate) system of land ownership and tenant farming. The weapons of boycott and no rent were forged. The late 1870s were years of agricultural crisis: famine combining with falling tillage and butter prices. Evictions, clearances and rural outrages - Captain Moonlight - grew and became rampant through the Land War years. In 1880 Parnell - 'the Chief' - was in leadership of the Irish Parliamentary Party. Gladstone - the 'friend of Ireland' - again assumed the Premiership in 1880. Gladstone was the exemplar of that phenomenon, what one (British) writer on film (in a review of Mise Eire) has called the Britons' "highly advanced neurosis of guilt on all matters Irish." Through the 1880s many of the key elements of the revival movement and political nationalism were put in place or achieved renewal. The success of Davitt's Land League led through the 1880s to ongoing land reform in the shape of Government supported tenant purchase and the break up of the estates. The Gaelic Athletic Association (GAA) came into being in 1882. Fenianism was renewed under John O Leary and was - through O Leary's wide circle of associates and acquaintances - connected to cultural revival and nationalist politics. In Ulster Orangeism, Conservatism and unionism gelled to establish the major counter-pole to Irish nationalism on the island of Ireland. The focus of unionist development was the attempt by Gladstone to legislate for Home Rule for Irish. By the mid 1880s it was clear that Home Rule could not happen without a major change in the British political constitution - the castration of the House of Lords. Between 1890 and 1916 Irish divided between nationalism and unionism. The Irish Parliamentary Party also split - the result of the Parnell scandal. Home Rule disappeared as an immediate prospect. Nationalism's agenda became radicalised. The cultural, linguistic and political movements also became ever more closely connected. By 1914 there was a new Home Rule crisis prompted by a new Home Rule Act. Unionism and nationalism further polarised. Irish nationalists were also by now inspired by the Afrikaners and the Boer War. There was militarisation of unionism and nationalism - the Larne and Howth gun runnings, the establishment of the Ulster Volunteer Force (UVF) and the Irish Volunteers (precursor to the IRA) and the rise to dominance of the secret Irish Republican Brotherhood (IRB). From a nationalist standpoint the film charts this story and, from the narrative's perspective, its culmination in the rising of 1916, the crushing of the rebellion, the public reaction against the measures taken by the British administration, the rise of Sinn Fein through a series of by election victories in 1917 and the vindication of the party, the organisers of the rising and militant nationalism in the landslide results of the 1918 general election. The making of the film: George Morrison began work on Mise Eire in 1952, tracking down and cataloguing film material. The making of the film was commissioned in 1958 by the Irish language and cultural organisation Gael Linn. Morrison assembled an impressive team to help realise the project. Sean MacReamoinn, Liam Budhlear and Padraig O Raghallaigh were with Radio Eireann. O Raghallaigh was also well known as a voice over artist for films. Composer Sean O Riada also had worked in Radio Eireann and was at this stage musical director at the Abbey Theatre. Academically trained his compositional life was explicitly modernist. O Riada by this stage had begun his radical reinterpretation of traditional Irish music - replacing the Ceili band with an ensemble approach modelled on the chamber group of classical music. The technique of the director might be described as 'musical'. It is to assemble, layer and 'orchestrate' archive footage; a powerful narrative line fashioned into a highly literate and evocative script; voice overs by well chosen artists; and a powerful, specially composed film score performed by the Radio Eireann Symphony Orchestra. At critical moments the story is emotionally driven by the music and also by the use of English language newspaper headlines as de facto intertitles. This adds emotional impact but also the use of the headlines helps overcome a language difficulty - by the 1960s most Irish people have but rudimentary knowledge at best of the Irish language although their familiarity, in 1959/60, with the story line and the interpretation would have been total. The release of Mise Eire: The film was first shown at the Cork Film Festival in late 1959. It was then shown in Gweedore, in the Donegal Gaeltacht. Released commercially in February 1960 the impact was enormous and the acclaim effectively total and generalised. Almost the only counterpoint to the general adulation was by Flann O Brien/Brian O Nolan/Myles na gCopaleen in his Cruiskeen Lawn column in the Irish Times (his columns of 17 and 18 February 1960). The film was first shown in Northern Ireland, in the predominantly nationalist town of Newry, on 3 March 1960. In September 1960 the Police Committee of Belfast Corporation recommended the banning of the film in Belfast. The decision was subsequently reversed.
The is a modern beautiful song of Mise Eire and a clip of the film.
So, Dad, on this Father's Day, you have again brought me new found gratitude and love for you.
You are a REMARKABLE man, still teaching, guiding and giving me appreciation for my Irish heritage.
I've said this before and I will write it again,
You are a MASTERMAN. You are my ideal. I wish men could meet you today and learn from you.
The definition of a Masterman is derived from how YOU lived your life: A man who exudes mastery and integrity because he has self-discipline, confidence, clarity of purpose on a daily basis, and strategic direction of his life. Women are extremely attracted to a masterman (think Rockstar), young boys clamor to be lead by a masterman, and peers seek the counsel of a masterman often in the context of a mastermind group. A masterman has mastered the art of initiative and positively contributes and participates in the lives of others. A masterman is a success in all aspects of his life.
Dad, your life was a success. Your family honors and respects you. Your friends admire you. You are a Masteman of Life!
You have often quoted James Connolly (1868-1916) “The great only appear great because we are on our knees, let us rise!” Well, Dad, you will always be a great man in my eyes and I am not on my knees.
My sisters and I and your grandchildren, and I presume your great-grandchildren and future generations will treasure your good name. Your descendants will continue your life and your family will endure. A walk down heritage lane today with Mise Eire has been enlightening. Thank you!
Your sense of family values gives me a sense of stability. It is a blessing for all time. I love you, Dad.
Your Loving Daughter,
XO
P.S. I’ve added a few of your favorite passages.
He Wishes for the Cloths of Heaven
By William Butler Yeats (1865-1939)
Had I the heavens’ embroidered cloths, Enwrought with golden and silver light, The blue and the dim and the dark cloths Of night and light and the half-light, I would spread the cloths under your feet: But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.
From: Remembered Kisses: An Illustrated Anthology of Irish Love Poetry, 1996.
A gift I gave you just weeks before you left this earth.
PSALM 23
The Lord is my Shepherd: I shall not want. He maketh me to lie down in green pastures: He leadeth me beside the still waters. He restoreth my soul; He leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death I will bear no evil for Thou art with me: Thy rod and Thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies; Thou anointest my head with oil; My cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.